Doctor Faustus MCQs

Doctor Faustus MCQs

Introduction

Christopher Marlowe’s tragedy, Doctor Faustus, tells the story of a brilliant but arrogant scholar who sells his soul to the devil for knowledge and power. Dissatisfied with the limitations of human knowledge, Faustus turns to black magic and summons the demon Mephistopheles.

He makes a pact with Lucifer: in exchange for twenty-four years of Mephistopheles’s service and unlimited power, Faustus will surrender his soul to Hell.

Despite warnings from a Good Angel and his own conscience, Faustus signs the contract in his own blood. For the next twenty-four years, he indulges in a life of frivolous and often cruel pranks.

He uses his magical abilities to travel the world, play tricks on the Pope, and conjure historical figures for the amusement of royalty. He is offered several opportunities to repent and save his soul, but is consistently dissuaded by the Evil Angel and Mephistopheles.

As his time runs out, Faustus is consumed by fear and despair. In his final hour, he delivers a powerful soliloquy, begging for time to stand still and for Christ’s blood to save him. But it is too late.

At the stroke of midnight, devils appear and drag his soul to eternal damnation. The play concludes with a chorus warning the audience about the dangers of hubris and forbidden knowledge.

Doctor Faustus MCQs

1. What is the primary focus of the play, according to the Chorus?

A. Marching in fields of war.
B. Love in the courts of kings.
C. The fortunes of Faustus, good or bad.
D. The pomp of proud deeds.

C. The fortunes of Faustus, good or bad.

The Chorus introduces the play as a story about one man’s personal journey and his tragic choices.


2. How did Faustus initially excel in divinity?

A. He became famous for wondrous cures.
B. He earned a doctor’s name and was a skilled debater.
C. He mastered law and resolved legacies.
D. He aimed at the end of every art.

B. He earned a doctor’s name and was a skilled debater.

Faustus was a brilliant scholar in theology before he became dissatisfied and turned to magic.


3. What ultimately led to Faustus’s “overthrow”?

A. A lack of scholarly pursuit.
B. His parents’ low social status.
C. His pride made him overreach (‘waxen wings’).
D. His kinsmen bringing him up.

C. His pride made him overreach (‘waxen wings’).

The Chorus blames Faustus’s downfall on his excessive pride and ambition, a classic tragic flaw.


4. The reference to “waxen wings” alludes to which mythical figure?

A. Mars.
B. Aristotle.
C. Icarus.
D. Galen.

C. Icarus.

Like Icarus who flew too close to the sun, Faustus’s ambition took him beyond human limits, leading to his fall.


5. What “devilish exercise” does Faustus turn to?

A. Theology.
B. Scholarship.
C. Cursed necromancy.
D. Statecraft.

C. Cursed necromancy.

Bored with traditional knowledge, Faustus turns to necromancy, the forbidden art of magic and summoning spirits.


6. Why does Faustus dismiss logic?

A. It offered no greater miracle.
B. He found it too servile.
C. He had already mastered its chief purpose.
D. It was focused on external things.

C. He had already mastered its chief purpose.

Faustus rejects each field of study because he feels he has already reached its limits and it can offer him no more power.


7. Why does Faustus ultimately reject medicine?

A. He found it too difficult.
B. He cannot make men live forever or raise the dead.
C. His talk was not sound aphorisms.
D. His prescriptions were not famous.

B. He cannot make men live forever or raise the dead.

Faustus is not satisfied with the human limitations of medicine; he desires god-like powers over life and death.


8. What does Faustus conclude about the study of law?

A. It is too servile and illiberal for him.
B. It offers the greatest good to mánkind.
C. It is a great subject fitting his wit.
D. It allows one to dispute well.

A. It is too servile and illiberal for him.

He dismisses law as a petty and boring subject concerned with trivial matters like inheritance.


9. What is Faustus’s dark interpretation of the Bible verses about sin?

A. Man can be redeemed by Christ.
B. Man must sin and therefore die an everlasting death.
C. Sin leads to temporal, not eternal, death.
D. God’s gift is eternal life.

B. Man must sin and therefore die an everlasting death.

Faustus deliberately reads the Bible selectively, ignoring passages about forgiveness to justify his turn to evil.


10. What power does Faustus believe a “sound magician” holds?

A. To be obeyed like an emperor.
B. To command all things and be a demi-god.
C. To raise the wind or rend the clouds.
D. To live and die in Aristotle’s works.

B. To command all things and be a demi-god.

His ultimate ambition is to transcend human limitations and gain absolute power over the world.


11. Who does Faustus ask Wagner to fetch for him?

A. The scholars of Wittenberg.
B. Valdes and Cornelius.
C. The Prince of Parma.
D. Lucifer and Beelzebub.

B. Valdes and Cornelius.

Valdes and Cornelius are his friends who are already skilled in the magical arts and can teach him.


12. What do the Good and Bad Angels represent?

A. God’s wrath and Jove’s deity.
B. Blasphemy and elements.
C. Repentance and temptation towards magic.
D. Scriptural knowledge and nature’s treasury.

C. Repentance and temptation towards magic.

These two figures symbolize the internal struggle in Faustus’s soul between his conscience and his ambition.


13. Which of these is one of Faustus’s ambitious plans with magic?

A. Making spirits fetch gold and walling Germany with brass.
B. Studying philosophy and telling secrets of kings.
C. Filling schools with silk and levying soldiers.
D. All of the above.

D. All of the above.

Faustus’s imagination runs wild with plans for wealth, power, and knowledge that he believes magic will bring him.


14. How does Wagner initially respond when asked where Faustus is?

A. He says God knows, but he may not know, and if he knows, he may not tell.
B. He immediately says Faustus is at dinner.
C. He asks if they are “licentiates.”
D. He calls them “dunces.”

A. He says God knows, but he may not know, and if he knows, he may not tell.

Wagner, Faustus’s servant, comically imitates his master’s scholarly and evasive way of speaking.


15. When the Devil first appears, what does Faustus command it to do?

A. Attend on him immediately.
B. Return disguised as an old Franciscan friar.
C. Tell him Lucifer’s mind.
D. Overwhelm the world.

B. Return disguised as an old Franciscan friar.

Faustus finds the devil’s true form too ugly, showing his initial control and his aesthetic preferences even in evil.


16. Why does Mephostophilis say he appeared to Faustus?

A. Lucifer had already commanded him.
B. Faustus’s words were intrinsically powerful.
C. Devils fly to those who reject God, hoping to get their souls.
D. He came of his own accord.

C. Devils fly to those who reject God, hoping to get their souls.

Mephostophilis clarifies that Faustus did not command him; rather, his blasphemy attracted the attention of hell.


17. What was Lucifer before he fell, according to Mephostophilis?

A. A prince of hell.
B. A commander of all spirits.
C. An angel dearly loved by God.
D. The prince of the East.

C. An angel dearly loved by God.

This detail emphasizes the tragic nature of damnation and the great loss that the fallen angels experience.


18. How does Mephostophilis describe hell?

A. As a specific geographical location.
B. As a condition carried with them, being deprived of celestial bliss.
C. Within the bowels of the elements.
D. In the same place Faustus will be.

B. As a condition carried with them, being deprived of celestial bliss.

Hell is not just a place, but a state of being: the eternal torment of being separated from God.


19. What does Faustus offer Lucifer for 24 years of service from Mephostophilis?

A. His scholarly works.
B. His body and soul.
C. His eternal death.
D. His kingdom.

B. His body and soul.

This is the terrible bargain at the heart of the play: a few years of power in exchange for eternal damnation.


20. What strange event happens when Faustus tries to write his pact with blood?

A. His pen breaks.
B. His hand trembles.
C. His blood congeals and stops flowing.
D. Mephostophilis stops him.

C. His blood congeals and stops flowing.

His own body supernaturally rebels against the act of signing away his soul, a clear warning he ignores.


21. What inscription appears on Faustus’s arm after he signs the pact?

A. Consummatum est (It is finished).
B. Summum bonum (The highest good).
C. Homo fuge! (Man, fly!).
D. Stipendium peccati (The wage of sin).

C. Homo fuge! (Man, fly!).

This is another supernatural warning, telling him to “fly” from the deal he has just made. He misinterprets it as flying to hell.


22. What does Faustus ask for after signing the pact, which Mephostophilis refuses?

A. A book of spells.
B. A wife.
C. A book of planets.
D. A book of plants.

B. A wife.

Mephostophilis cannot grant a wife because marriage is a holy sacrament of God, which is outside of hell’s power.


23. When Faustus asks who made the world, how does Mephostophilis respond?

A. He readily explains.
B. He says he will not tell him.
C. He suggests Faustus ask Wagner.
D. He says the planets made the world.

B. He says he will not tell him.

Mephostophilis is forbidden to speak the name of God, which causes Faustus to doubt his choice once again.


24. What “pastime” do the devils offer Faustus to distract him?

A. A debate on divine astrology.
B. A show of the Seven Deadly Sins.
C. A visit to hell.
D. A demonstration of magic.

B. A show of the Seven Deadly Sins.

To stop Faustus from repenting, Lucifer offers him a medieval-style pageant of the sins, which Faustus finds delightful.


25. Which Deadly Sin claims to have no parents?

A. Covetousness.
B. Envy.
C. Pride.
D. Lechery.

C. Pride.

Pride, disdaining its origins, claims to have sprung from nothing, reflecting Faustus’s own arrogant ambition.


26. How does Faustus travel to explore astronomy?

A. On a dragon’s back.
B. In a chariot drawn by dragons.
C. By foot across Germany.
D. By ship across the ocean.

B. In a chariot drawn by dragons.

His magical travels show the grand scale of his new powers, but the things he does with them are often trivial.


27. What does Faustus do to disrupt the Pope’s feast?

A. He snatches meat and wine.
B. He hits the Pope on the ear.
C. He frees Bruno.
D. All of the above.

D. All of the above.

Faustus uses his god-like power for petty pranks, showing how his grand ambitions have been reduced to foolishness.


28. What historical figures does the Emperor ask Faustus to conjure?

A. Homer and Oenone.
B. Alexander and his paramour.
C. Achilles and Menelaus.
D. Agrippa and Abanus.

B. Alexander and his paramour.

Faustus acts as a court entertainer, using his immense power simply to amuse royalty.


29. What does Faustus do to Benvolio for mocking him?

A. Turns him into a stag.
B. Puts a pair of horns on his head.
C. Kills him.
D. Ignores him.

B. Puts a pair of horns on his head.

This is another example of Faustus using his magic for childish revenge and practical jokes.


30. What warning does Faustus give the Horse-Courser about the horse?

A. Not to ride it in water.
B. Not to sell it for less than forty dollars.
C. Not to feed it hay.
D. Not to race it.

A. Not to ride it in water.

The magical horse trick is part of the comic subplot that parodies Faustus’s more serious magical dealings.


31. What happens to the horse when the Horse-Courser rides it into a pond?

A. It turns to gold.
B. It vanishes into a bundle of hay.
C. It flies away.
D. It drowns.

B. It vanishes into a bundle of hay.

The magical illusion disappears when it touches water, revealing the cheap and temporary nature of Faustus’s magic.


32. What happens when the Horse-Courser pulls on Faustus’s leg?

A. Faustus wakes up angry.
B. The leg comes off in his hand.
C. Faustus screams in pain.
D. Nothing happens.

B. The leg comes off in his hand.

This is another cheap trick, showing Faustus’s decline from a great scholar into a common trickster.


33. Who does the Duke of Vanholt’s pregnant wife request from Faustus?

A. Ripe grapes in January.
B. A castle of gold.
C. A beautiful gown.
D. A vision of Helen of Troy.

A. Ripe grapes in January.

Faustus’s ability to produce out-of-season fruit is one of the few seemingly wondrous acts he performs.


34. In Act V, how many years have passed since Faustus made his pact?

A. Ten.
B. Twenty.
C. Twenty-four.
D. Thirty.

C. Twenty-four.

The 24 years of power are now over, and Faustus must face the consequences of his deal.


35. What does the Old Man urge Faustus to do in Act V?

A. To repent and call for mercy.
B. To continue his magical pursuits.
C. To leave Wittenberg.
D. To seek more power.

A. To repent and call for mercy.

The Old Man represents Faustus’s last chance for salvation, pleading with him to turn back to God.


36. What vision does Faustus ask Mephostophilis to conjure to distract him from repentance?

A. Alexander the Great.
B. The Seven Deadly Sins.
C. Helen of Troy.
D. The Emperor.

C. Helen of Troy.

At his moment of deepest crisis, Faustus chooses carnal pleasure over salvation by asking for Helen.


37. How does Faustus react upon seeing Helen?

A. He is disappointed.
B. He is terrified.
C. He delivers a famous speech about her beauty making him immortal with a kiss.
D. He asks Mephostophilis to send her away.

C. He delivers a famous speech about her beauty making him immortal with a kiss.

His famous lines, “Was this the face that launched a thousand ships,” show him embracing damnation for earthly beauty.


38. What does Faustus beg for as the clock strikes eleven?

A. More time.
B. Forgiveness.
C. To be turned into a beast.
D. All of the above.

D. All of the above.

In his terrifying final hour, Faustus desperately tries to find any way to escape his eternal punishment.


39. What happens at the stroke of midnight?

A. Faustus is saved.
B. The devils enter and carry Faustus away.
C. Godot arrives.
D. The clock stops.

B. The devils enter and carry Faustus away.

The time on his contract runs out, and Faustus is dragged offstage to hell as promised.


40. What do the Scholars find in Faustus’s study the next morning?

A. Faustus, alive and well.
B. His limbs, all torn asunder by the devils.
C. A note of repentance.
D. Nothing.

B. His limbs, all torn asunder by the devils.

The gruesome discovery of his dismembered body confirms his terrible fate to the audience.


41. What is the final moral delivered by the Chorus in the Epilogue?

A. To celebrate Faustus’s ambition.
B. To warn against practicing more than heavenly power permits.
C. To praise the pursuit of knowledge.
D. To question the existence of hell.

B. To warn against practicing more than heavenly power permits.

The play ends with a clear warning against forbidden knowledge and overreaching ambition.


42. The play “Doctor Faustus” is based on what kind of story?

A. A Greek myth.
B. A Roman legend.
C. A German Faustbuch (Faust-book).
D. An English folktale.

C. A German Faustbuch (Faust-book).

Marlowe’s play was based on a popular German book about the life of a real or legendary magician.


43. The structure of the play is most similar to what kind of medieval drama?

A. A Mystery Play.
B. A Miracle Play.
C. A Morality Play.
D. A Liturgical Drama.

C. A Morality Play.

The play uses elements like the Good and Bad Angels and the Seven Deadly Sins, which are common in medieval morality plays.


44. What does Faustus do with the knowledge and power he gains?

A. He performs great deeds for mánkind.
B. He overthrows empires.
C. He mostly engages in petty tricks and entertains nobility.
D. He amasses great wealth.

C. He mostly engages in petty tricks and entertains nobility.

One of the great tragedies of the play is that Faustus trades his soul for god-like power but wastes it on foolish pranks.


45. Faustus’s desire to be “a mighty god” reflects what common Renaissance theme?

A. Humanism and the potential of the individual.
B. The decline of the feudal system.
C. The discovery of the New World.
D. The Protestant Reformation.

A. Humanism and the potential of the individual.

Faustus represents the “Renaissance Man,” whose desire for infinite knowledge and power pushes against traditional religious limits.


46. The presence of the Good and Bad Angels represents what?

A. Faustus’s internal moral conflict.
B. The influence of his friends.
C. The power of heaven and hell.
D. A figment of his imagination.

A. Faustus’s internal moral conflict.

These characters are a classic feature of morality plays, showing the struggle between good and evil inside the main character’s soul.


47. What does the Old Man symbolize in the play?

A. Faustus’s past sins.
B. The final chance for repentance and God’s grace.
C. The wisdom of age.
D. The inevitability of death.

B. The final chance for repentance and God’s grace.

The Old Man is a figure of pure faith who offers Faustus one last opportunity to turn away from damnation.


48. The vision of Helen of Troy ultimately serves to do what?

A. Bring Faustus true happiness.
B. Distract him from salvation at a critical moment.
C. Prove the extent of his magical powers.
D. Show his appreciation for classical beauty.

B. Distract him from salvation at a critical moment.

After the Old Man urges him to repent, Faustus chooses carnal pleasure with a demonic spirit (Helen) instead, sealing his fate.


49. The play suggests that Faustus’s greatest sin is not the pact itself, but what?

A. His pride and despair, which prevent him from truly repenting.
B. His desire for knowledge.
C. His cruelty to others.
D. His rejection of academic life.

A. His pride and despair, which prevent him from truly repenting.

The play shows that Faustus has many chances to repent, but his pride and his belief that he is beyond saving stop him.


50. What is ironic about Faustus’s pursuit of ultimate power?

A. He achieves god-like status.
B. He becomes a slave to Lucifer and his own desires.
C. He uses his power to help mánkind.
D. He ultimately finds happiness.

B. He becomes a slave to Lucifer and his own desires.

In his quest to become a master of the universe, Faustus ironically ends up as a slave with no free will.