Francis Bacon Essays MCQs

Francis Bacon Essays mcqs

Francis Bacon’s Essays MCQs

Of Truth

1. What question did “jesting Pilate” ask, for which he would not wait for an answer?

A. What is fame?
B. What is happiness?
C. What is truth?
D. How does belief fix bondage?

C. What is truth?
The essay Of Truth begins with this question from Pilate (John 18:38), showing human indifference to truth.

2. What is the main reason men are drawn to lies, even when they get no profit or pleasure from them?

A. They enjoy confusion.
B. They love novelty.
C. A corrupt love for the lie itself.
D. They dislike reality.

C. A corrupt love for the lie itself.
Bacon says men have a “natural though corrupt love for the lie itself,” preferring falsehood over simple reality.

3. Truth is compared to “naked, and open daylight.” How does this light show the world’s things compared to soft candlelight?

A. More brightly.
B. It doesn’t show them as beautifully as candlelight.
C. More darkly.
D. It makes them disappear.

B. It doesn’t show them as beautifully as candlelight.
Truth’s clarity makes the world’s false displays (like masques) seem less appealing than the softer candlelight of illusion.

4. If men’s minds were emptied of all false hopes and vain opinions, how would most of them feel?

A. Free and inspired.
B. Sad, unhappy, and shrunken things.
C. Confident and strong.
D. Ready for action.

B. Sad, unhappy, and shrunken things.
Bacon implies that false beliefs support many people; losing them would leave many minds feeling miserable and small.

5. What is declared to be the “sovereign good of human nature”?

A. Wealth and fame.
B. Peace and solitude.
C. Seeking, knowing, and believing truth.
D. The light of reason.

C. Seeking, knowing, and believing the truth.
The search for, knowledge of, and belief in Truth is presented as the highest possible achievement for humankind.

6. Following truth is compared to standing on what type of vantage ground?

A. A fortified tower.
B. A large ship.
C. A clear, calm hill.
D. A calm valley.

C. A clear, calm hill.
Seeking truth is like standing on a calm hill (the vantage ground), viewing the chaotic errors of the world in the valley below.

7. In civil business, what is considered the “honor of man’s nature”?

A. Being secretive.
B. Clear and honest dealings.
C. Speaking only when necessary.
D. Gaining profit quickly.

B. Clear and honest dealings.
Honesty and transparency (‘clear and honest dealings’) are presented as the greatest honor in public life.

8. Mixing falsehoods in business is likened to adding what to gold and silver coin?

A. Water that spoils it.
B. Alloy that lowers the coin’s value.
C. Sand that makes it heavy.
D. Paint that hides its flaws.

B. Alloy that lowers the coin’s value.
Adding alloy (falsehood) may make the metal more workable (profitable), but it degrades the essential goodness (truth).

9. What vice is said to cover a man with the most shame?

A. Cruelty.
B. Greed.
C. Being found false and faithless.
D. Anger.

C. Being found false and faithless.
Dishonesty (‘being found false’) is called the ‘foulest’ vice and brings the greatest, most lasting disgrace.

10. Montaigne suggests that saying a man “lieth” means he is brave towards God and a coward towards whom?

A. His servants.
B. His family.
C. The law.
D. Men.

D. Men.
The full quote is: “A lie faces God, and shrinks from man,” implying cowardice towards other people.

Of Revenge

11. Revenge is described as a kind of what?

A. Natural balance.
B. Private justice.
C. Wild justice.
D. Necessary evil.

C. Wild justice.
Bacon famously calls Revenge “a kind of wild justice,” implying it is prímitive and bypasses the law.

12. In taking revenge, what does a man achieve in relation to his enemy?

A. Ultimate satisfaction.
B. Becoming equal to his enemy.
C. Victory over the law.
D. Honor and respect.

B. Becoming equal to his enemy.
He argues that when a man avenges an injury, he stoops to his enemy’s level; when he pardons it, he becomes superior.

13. Why is passing over an offence considered superior to taking revenge?

A. Because it shows great wealth.
B. Because pardoning is a prince’s action.
C. Because it is faster.
D. Because the injury is quickly forgotten.

B. Because pardoning is a prince’s action.
The ability to pardon an injury demonstrates a noble self-control befitting a sovereign (“it is a prince’s part to pardon”).

14. What happens to a man’s own emotional injuries when he “studieth revenge”?

A. They heal quickly.
B. They are forgotten.
C. He keeps his own wounds fresh.
D. They become stronger than the enemy.

C. He keeps his own wounds fresh.
By thinking constantly about revenge, a man “keepeth his own wounds green,” preventing them from healing.

15. Vindicative persons (those who seek revenge) live a life of what, ending up unfortunate?

A. Soldiers.
B. Witches.
C. Serpents.
D. Cowards.

B. Witches.
They “live the life of witches,” always secretly doing ill turns and ending up miserable.

Of Marriage and Single Life

16. He that has a wife and children has given what to fortune?

A. Money.
B. Hostages.
C. Promises.
D. Wealth.

B. Hostages.
Family members are “hostages to fortune” because they limit a man’s ability to take great risks or pursue public works.

17. Which group of people produced “the best works, and of greatest merit for the public”?

A. Married men with small families.
B. Men who are single or childless.
C. Soldiers and generals.
D. Wise old men.

B. Men who are single or childless.
Bacon implies being unencumbered by family allows men to dedicate their time and energy to “great and worthy” public works.

18. What is the most ordinary cause of a single life, especially for self-pleasing minds?

A. Riches.
B. Charity.
C. Liberty.
D. Ambition.

C. Liberty (freedom).
The desire for unconstrained “liberty” and personal ease is the most common reason people remain single.

19. Unmarried men are not always the best subjects because they are light to do what?

A. Fight battles.
B. Running away.
C. Rule the state.
D. Give charity.

B. Running away.
Having no family to bind them, unmarried men are “light to run away” and thus less reliable when facing danger or civil unrest.

20. Wives are old men’s what?

A. Mistresses.
B. Companions.
C. Nurses.
D. Guides.

C. Nurses.
Wives are “young men’s mistresses; companions for middle age; and old men’s nurses.”

Of Wisdom for a Man’s Self

21. The act of referring all actions to a man’s self is called a “poor centre” and is likened to what element?

A. Water.
B. Air.
C. Right earth.
D. Fire.

C. Right earth.
Self-love is likened to the “right earth,” which is the static, “poor centre” of the universe, implying true greatness requires a wider, communal focus.

22. What happens to the public when men are “great lovers of themselves”?

A. They improve it.
B. They damage the public good.
C. They govern it wisely.
D. They understand it.

B. They damage the public good.
Excessive self-love is detrimental because such men will “set the house on fire, but it were to roast their eggs.”

23. Extreme self-lovers have a nature that would cause them to set a house on fire just to do what?

A. Hide a crime.
B. Roast their eggs.
C. Defeat an enemy.
D. Warm themselves.

B. Roast their eggs.
This metaphor emphasizes their ruthless indifference to widespread public harm for trivial personal benefit.

24. Those who are extreme lovers of themselves often become sacrifices to what in the end?

A. The anger of their king.
B. The law.
C. The changing luck (inconstancy) of fortune.
D. The public good.

C. The changing luck (inconstancy) of fortune.
Their over-reliance on self leaves them vulnerable and unprepared for the inevitable “inconstancy” of fortune.

Of Friendship

25. What is described as a “mere and miserable solitude”?

A. Living in a great town.
B. Lacking true friends.
C. Retiring to a castle.
D. Being among strangers.

B. Lacking true friends.
Bacon states that “a crowd is not company,” and living in a great town without friends is a “mere and miserable solitude.”

26. What is the only “receipt” (remedy) that opens the heart to relieve the pressure of passions?

A. Meditation.
B. A true friend.
C. Good counsel.
D. Prayer.

B. A true friend.
Sincere “discourse” with a true friend is the only “receipt” (remedy) to relieve the “swellings” of the heart caused by passions.

27. Men who lack friends to open themselves to are called what?

A. Hermits of the mind.
B. Cannibals of their own hearts.
C. Fools of fortune.
D. Solitary sages.

B. Cannibals of their own hearts.
This metaphor emphasizes the destructive internal conflict caused by suppressed emotions, claiming they “will be cannibals of their own hearts.”

28. When a man shares his feelings with a friend, it doubles his joys, and what does it do to his griefs?

A. Triples them.
B. Makes them disappear.
C. Cuts grief in half.
D. Makes them feel fresh.

C. Cuts griefs in half.
Friendship “maketh joys double, and cutteth griefs in halfes.”

29. The second fruit of friendship is healthful and sovereign for what?

A. The emotions.
B. The body.
C. The understanding (mind).
D. His fortune.

C. The understanding (mind).
The second major benefit of friendship is the clarity (“healthful and sovereign”) of counsel received, which helps the “understanding.”

30. By talking things over with a friend, a man clarifies his thoughts and becomes what?

A. Richer than he was.
B. Stronger than his enemy.
C. Wiser than he was before.
D. Braver than his king.

C. Wiser than he was before.
Counselling with a friend brings objectivity and clarity, making a man “wiser than himself.”

31. A friend’s counsel is described as “drier and purer” light because a man’s own judgment is often drenched in what?

A. Ambition and jealousy.
B. His feelings (affections) and habits.
C. Wealth and folly.
D. Solitude and silence.

B. His feelings (affections) and habits.
Personal “affections” and habits “drench” a man’s judgment, which a friend’s objective view (“drier and purer light”) clears.

32. The best remedy against a man’s own self-flattery is what quality found in a friend?

A. Silence.
B. Patience.
C. The freedom of a friend to warn him.
D. Wealth.

C. The freedom of a friend to warn him.
A friend’s “liberty” to warn him of his faults (“admonition”) is the primary benefit against self-deception.

33. What danger do men run if they take scattered counsel from different men for different parts of a business?

A. The advice will be too simple.
B. The advice might be unsafe and harmful.
C. The advisers will quickly become enemies.
D. It will take too long.

B. The advice might be unsafe and harmful.
Taking fragmented advice (“by parcels”) without one person overseeing the whole picture can be “unsafe.”

34. A friend is “far more than himself” because friendship allows a man to have two lives in what?

A. His wealth.
B. His desires.
C. His memory.
D. His old age.

B. His desires.
A friend acts as a “second self,” allowing a man’s desires and intentions to continue through his friend, even after death.

Of Riches

35. The Roman word impedimenta (baggage) refers to riches in relation to what?

A. A ship.
B. A journey.
C. An army (baggage).
D. A king.

C. An army (baggage).
Riches are the “impedimenta” (baggage) of virtue because they hinder the “march” of a man (like baggage slows an army).

36. What is the only “real use” of great riches?

A. To buy luxuries.
B. To purchase safety.
C. In giving them away (distribution).
D. In showing them off.

C. In giving them away (distribution).
The genuine use of wealth (“the fruit of it”) is not in keeping it, but through “distribution” (giving it away).

37. Solomon says that riches are like a strong hold in what faculty of the rich man?

A. His heart.
B. His hand.
C. His imagination.
D. His memory.

C. His imagination.
Riches give the rich man a sense of comfort and security only in “his own conceit” (imagination).

38. The poets feign that when Plutus (Riches) is sent from Jupiter (by good means), he moves how?

A. Swiftly and flying.
B. Limping and slowly.
C. Happily and strongly.
D. Secretly and darkly.

B. Limping and slowly.
Riches gained by good means (Jupiter) arrive slowly (“limping”), while riches gained by ill means (Pluto) arrive “swiftly.”

39. What is the most natural way of obtaining riches, even though it is slow?

A. Usury.
B. Service to a prince.
C. Improving the ground (husbandry).
D. Bargaining.

C. Improving the ground (husbandry).
“Husbandry” (farming or improving land) is the “most natural” and “most innocent” way to gain wealth.

40. Which means of gain is the most certain, but also “one of the worst”?

A. Inheritance.
B. Gambling.
C. Usury (charging interest).
D. Selling land.

C. Usury (charging interest).
Bacon condemns “usury” as the “most certain” way to gain, but morally “one of the worst.”

41. If a man defers his charity until death, whose money is he considered to be liberal with?

A. The king’s money.
B. Another man’s money.
C. His own life savings.
D. God’s treasury.

B. Another man’s money.
A man who delays giving until death is generous with “his heirs'” (another man’s) money, not his own.

Of Ambition

42. Ambition is compared to what humor, which makes men active and stirring if not stopped?

A. Phlegm.
B. Melancholy.
C. Choler (a fiery humor).
D. Blood.

C. Choler (a fiery humor).
Ambition is “like choler,” the fiery humor that, if not “stopped,” makes men “active, earnest, full of alacrity.”

43. If ambitious men are checked in their desires, they become secretly discontent and are best pleased when what happens?

A. They receive a pardon.
B. They find a new master.
C. When things go backward (the state declines).
D. They are offered a compromise.

C. When things go backward (the state declines).
Discontented ambitious men “are unseen instruments to thicken the dangers to a state,” and rejoice in its “backward” movement.

44. To take a soldier without ambition is compared to doing what?

A. Sending him to an easy battle.
B. Pulling off his spurs.
C. Giving him a poor weapon.
D. Forgetting his rank.

B. Pulling off his spurs.
Ambition drives a soldier; removing it is like “pulling off his spurs,” taking away his motivation.

Of Studies and Gardens

45. Studies serve for which three main purposes?

A. Learning, writing, debating.
B. Delight, decoration, and ability.
C. Health, wealth, wisdom.
D. Virtue, fortune, honor.

B. Delight, decoration, and ability.
Bacon states studies serve “for delight, for ornament, and for ability.”

46. How do crafty men, simple men, and wise men view studies, respectively?

A. Admire them, use them, scorn them.
B. Scorn them, admire them, use them.
C. Use them, scorn them, admire them.
D. Admire them, scorn them, use them.

B. Scorn them, admire them, use them.
“Crafty men contemn studies, simple men admire them, and wise men use them.”

47. Reading makes a full man, writing an exact man, and what activity makes a ready man?

A. Meditation.
B. Conference (talking).
C. Travelling.
D. Observing nature.

B. Conference (talking).
“Reading maketh a full man; conference a ready man; and writing an exact man.”

48. What flower yields the sweetest smell in the air “above all others”?

A. The musk-rose.
B. The lime-tree flower.
C. The violet.
D. The red rose.

C. The violet.
In Of Gardens, the violet is praised: “That which above all others yields the sweetest smell in the air is the violet.”

Of Anger, Adversity, and Love

49. Seneca likens anger to what, because it breaks itself upon that which it falls?

A. A broken sword.
B. A fire.
C. Ruin.
D. A storm.

C. Ruin.
Seneca claimed anger is “like ruin, which breaks itself upon that it falls.”

50. The virtue of prosperity is temperance. What is the virtue of adversity?

A. Patience.
B. Charity.
C. Fortitude (courage).
D. Wisdom.

C. Fortitude (courage).
In Of Adversity, Bacon writes: “The virtue of prosperity is temperance; the virtue of adversity is fortitude.”

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